The literature of the Middle Kingdom

Table of Contents Introduction Egypt Values and Ideas Things I have Read The Society Enlightened Conclusion Work Cited Introduction In The history of ancient Egypt, The Middle Kingdom of Egypt refers to a period that stretches over the eleventh dynasty up to the completion of the fourteenth dynasty. This is the period in history known to be between 2055BC and 1650BC. This period was dominated by Osiris cult in major parts of Egypt.Historians have documented proof showing that the Middle Kingdom partially owned the 13th Dynasty.Advertising We will write a custom essay sample on The literature of the Middle Kingdom specifically for you for only $16.05 $11/page Learn More Historians argue that part of the thirteenth dynasty belonged to the Middle Kingdom. Hence, this era saw the 11th dynasty ruling from Thebes, while  El-lisht  was the operating village for the 12th dynasty. When the old kingdom collapsed, Egypt plunged into a time when Pharaonic po wer was weak. Egypt Many facets characterized the literature of the Middle Kingdom. Thus, the literature shaped Egyptian culture in numerous ways. According to Lichtheim(128), the literature produced during this era was anchored on Egyptian official castes. Perhaps, it can be attributed to the message which was conveyed. Besides, most of the literature published during this era was mainly circulated after the approval by central administration of theMiddle kingdom. The Egyptian royal court was portrayed as the powerhouse of all literary material, thus, other facets of Egyptian culture failed adequately to match the philosophical significance linking courts and literature. In understanding how this literature shaped ancient Egypt, clear evidence can be linked to the courts of the time.The courts were widespread across geographical region in the Kingdom and this simplified administration,whereas providing easy circulation of literarymaterials. Consequently, the literature of this time was closely linked to individual identity. According toLichtheim (113), this was seen as a symbol of unsociablecharacter because it precipitated stress on the latent of adverse characteristics of the prevailing individual situation. Values and Ideas The Middle Kingdom was endowed with a variety of ideas and values. This was explicitly expressed in Literary approach present. Literary world in ancientEgypt pointed to a unified or near to ordinary verbal language of  everyday society. The languages of legendary texts, excluding Tale of Wole and Amun were a hybrid that evolved progressively as a result of spoken pre-history undertakings. Thus, this showed the value anchored on historical happenings. According to Lichtheim(33), the syntax of the language of contemporarybooklets, for example portrayed extensive use of semanticdevices (Lichtheim, 113).Advertising Looking for essay on ancient history? Let's see if we can help you! Get your first paper with 15% OFF Learn More Consequently,substantial language use can be nevertheless be differentiated with conventional Egyptian culture.The idea of embracing designs on papyrus is noted to have massively increased the use of symbol texts. Papyrus creativity of the MiddleKingdom encouraged graving, of non- royal biographies and of amalgamsdesigns such as; Harris Papyrus linked the o interpretations of the act of Ramesses III centers between Conventional and late Egypt. Things I have Read The history of Middle Kingdom in Egypt rejuvenates in me the mythical account of XVII Dynasty.  The account of this dynasty was limited, and comprised of poorly conserved papyrus texts, thus the majority of preserved copies emanated from the Middle Kingdom scripts did not provide enough information about their culture and administration structure (Lichtheim, 4). Besides, these scripts did not inaugurate explicitly in terms of whether the middle literary approach engulfed the creek of custom during this historical period of the dynasty. The Orthodox Egyptian quantity seems to have been comparatively well distinct. Consequently, the Rhind mathematical papyruses infuriate me. It was a kind of notation located at the rear of papyrus during the Second Intermediate Period. It was an element regarding the stream of culture which survived into dynasty XVIII (Lichtheim, 31). However, Rhind mathematical papyruses did little to document its works, thus hampering its masterpiece survival The famous dynasty XVIII texts were apparent for innovation in terms of literary structure. This originality was evident in kingly engravings, biography and church hymns. The genres were categorized as â€Å"useful† texts other than belleslettres. They were anchored on Middle Age legacy. For example, the temple of Hatshepsut found atDeir el-Bahri, categorically displays a mimic of Middle Kingdom replicas and the establishment of monumental engraving, largely are subjective by  these  replicas. Hence, this acquaints me of the important information I have come across (Lichtheim, 39). The royal engravings during the dynasty XVIII on Berlin Leather building was ascribed with texts by Senwosret I. The engravings were preserved for authentic purposes. This was perhaps for providing evidence in terms of study of ancient texts, models or for composition of attributed works to aid manufacture of a culture.Advertising We will write a custom essay sample on The literature of the Middle Kingdom specifically for you for only $16.05 $11/page Learn More The engraving depicts the power of ancient art of Middle Kingdom in the Egyptian society.Senworset I, with his engravings attributed to Berlin Leather, tolerates the importance of the Middle Kingdom culture by bestowing the king’s role, something similarly seen in the White Chapel of Senworset I in Amenhotep (Lichtheim, 22). The autobiographies, which have been covered  on  a limited aspect studied as a historical genr e (Lichtheim, 41), are sundry but not aptly innovative as royal writings and less modernistic than  the  marginallypastwriting of Emhab (Lichtheim, 9).  Most significant non royal shrines during this time mimicked sculptures and tombs, rather than the typical of the Middle Kingdom. They embraced this regularly and thus memoirs had long writingsslightly than typecastmatters something have learned. However, the autotrophies differed in terms of accounts of subject contribution or soldiery affairs or had a characteristic flair mirrored from the first half of the century of the dynasty  Further, Middle Kingdom autobiographies altered as noted by Lichtheim (11). This was due to different social classes and religious belief. A clear approach is that of Stela of Baki who showed aphilosophicalobsession in traditional Egyptian literature. Besides, the numerouscanticlesconserved from the middle Kingdom were primarily in  non-royal  tombs. They ranged from typecast to a more distin ct, thusaffirming dynamic life outside the main liturgical framework and spearheading growth of thoughts through dialogue of canticle. The Society Enlightened TheMiddle Kingdom literature was divided into two broad principal periods. These periods were before and after the period of Amarna during the late XVII dynasty. In this sense, the antique chapter resembles largely with the introduction of late Egyptian as a carved type of language embodying a divergent composition and orthography. Hence this showed the continuation of traditional Egyptian. During the dynasty XIX, the literature works were collected and middle ones written in expressions and later exposed to standard communication in script copies (Lichtheim, 89). Thus, we can assert that most prose writers of Egypt’sMiddle Kingdom were skilled. Further, mythical chronicles were highly written thus creating part of charmed prescriptions during this period. The prose writers’ during this time were not confirmed fo r conventional Egyptian writings hence most of the work was centered on love poetry.Advertising Looking for essay on ancient history? Let's see if we can help you! Get your first paper with 15% OFF Learn More However, skillful writers championed for papyrus collations. Papyrus collations were important for teaching purposes. The categories of written items categories included; historical shards and passages which demonstrated ideologies of association and effective use of literature. Some of the work which theMiddle Kingdom demonstrated its writing prowess included; The Fisherman’s Wife, Story of Isi, Amenopeand other aspects of instructional texts. This works were preserved in the Middle Kingdom Ostracon until the 4th century (Lichtheim,3).  The Middle Kingdom legendary works would have subsisted if the milieu of spread had been preserved. According to Lichtheim(4),the relative short survival of Middle Kingdom literature of ancient Egypt, whose originality spanned for three centuries, depicts the contrast that prevail between â€Å"modernism† and â€Å"classicism†. Hence this period was synonymous of transmitting forms of high quality written literature by its wri ters. The Kingdoms which inherited later had an easy time of having â€Å"outstanding tradition of literacy works†, thus the outstanding traditions was the efforts of originality and skills of the Middle Kingdom writers (Lichtheim,7). Further, the sustenance of late Egyptian, orthodox, and ostensiblepause of legendary originality in orthodox Egyptian, established a condition by which traditionally, the crucial work become ossified and disjointed from dynamicMiddle Kingdom structure this clearly affirms the presence of skilled writers during this time. Conclusion The Middle Kingdom literature was an interesting piece of literary workever written in history. It brings enlightenment in the literature world. We can ably conclude that, the literary acumen of the Middle kingdom writers were civilized and updated. This is illustrated in their works such as poetry, art, hymns among others. The preservation up to present, clearly demonstrates the richness of history. Work Cited Lichth eim, Miriam. Ancient Egyptian Literature: The Middle Kingdom. California: Universityof California Press, 2006 This essay on The literature of the Middle Kingdom was written and submitted by user Osvaldo Gould to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Essay on Improper BargainingEssay Writing Service

Essay on Improper BargainingEssay Writing Service Essay on Improper Bargaining Essay on Improper BargainingIssue: The issue is the possible agreement between parties concerning their pricing policies after their partnership has come to the end, since the agreement between the parties implies that they ex-partners will coordinate and agree their accounting policies for the year after the end of the partnership.Rule: the rule of reasonRule explanation: the rule of reason is the anti-trust law that aim at the prevention of price fixing and monopolization of the market, when such actions threaten to unreasonably restrain trade.Application: In case of partners, who have agreed to end up their partnership, there is the intention to fix price and maintain their monopolistic position in the Chicago area for a year. Therefore, the rule of reason can be applied to this case, even though partners limit their agreement by one year. In fact, the problem is that they attempt to fix prices and restrain trade in their industry by coordinating their pricing policies. In such a way, ex-partners virtually receive an effective tool, which they can use to maintain their monopolistic position in the market. There is no reason for such prolonged agreement on common accounting of ex-partners because their partnership has come to the end. Hence, partners are trying to breach the anti-trust law and the rule of reason should be applied to them.Conclusion: Thus, the case reveals the fact that the rule of reason is very important because one and the same policy may be interpreted in different ways. For example, the policy conducted by ex-partners would be reasonable and did not raise the issue of the violation of the anti-trust law but, after the end of their partnership such policies are unacceptable and liable to the rule of reason provisions.

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Traditional Marketing Essay Example | Topics and Well Written Essays - 3000 words

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Helen Of Troy Analysis

Helen Of Troy Analysis In this essay, we analyze and compare the icon of beauty, Helen of Troy in one historical source as well as one contemporary source. More specifically, we refer to William Butler Yeats poem, No second Troy and Wolfgang Petersens movie Troy. We compare the symbol of Helen in these two sources in terms of intertextuality, polyphony and ideology. In the following part of the essay, we first give a brief background of the ancient myth of Helen; then we compare the poem No Second Troy and the film Troy in three aspects; finally, we give a conclusion of our analysis and comparison. Background Helen, also known as Helen of Troy and Helen of Sparta, is a mythological figure in ancient Greece. Her myth finds its origin in the Mycenaean age and the name Helen was first shown in Homers poem. According to most prehistoric myths (e.g., Iliad and Odyssey), She was born in Sparta and was the daughter of Leda, queen of Sparta, and Zeus. Ovids Heroides indicates that Helen spent her youth in Sparta and had the classical physical education, such as practicing arms and hunting. When Helen came to her marry age, a number of kings and princes all over the world were enchanted by her beauty and sent in precious gifts to court her. In order to select an ideal husband for Helen without offending other suitors, Odysseus suggested to let all the suitors swear not to retaliate the chose one. In the end, Menelaus became Helens husband. After several years of their marriage, the young Trojan prince, Paris, came to Sparta for diplomatic reasons. Previously, Zeus asked Paris to claim the most bea utiful goodness and Aphrodite promised him the most beautiful woman. Paris then chose Helen of Sparta. Some historical sources state that Helen was abducted by Paris to Troy, while others claim that she was willing to follow Paris and to leave Menelaus. The abduction of Helen became the direct cause of the war between the Trojan and the Greek. The English dramatist Christopher Marlowe depicted Helen as having a face that launched a thousand ships. In Iliad, Helen actually regretted to run away and gradually discovered that her lover Paris was not as brave and capable as his brother Hector at all. The descriptions of Helen in the Trojan War were ambiguous and usually conflict each other. After the fall of Troy, Helen returned to Sparta and was back to live with Menelaus, as stated in Odyssey. Yet in the play Orestes, Helen left the mortal world and was taken to Olympus. William Butler Yeats (1865 C 1939) was an Irish poet, who was awarded the Nobel Prize in Literature in 1923. Yeats met Maud Gonne, an Irish nationalist in 1889 and ever since then, she became a major subject in Yeats poems. No Second Troy was approximately written around 1908 and it indeed refers to Maud Gonne. Troy, the epic war film directed by Wolfgang Petersen in 2004, was adapted from Homers great poem The Iliad. The film basically follows the story line in Iliad and re-presents the grand scenes in the Trojan War. It mainly features the characters of Achilles, Hector, Paris, Agamemnon, Menelaus and Helen. Analysis and Comparison Intertextuality Intertextuality refers to the relationship of one text to other similar texts, which shows the interaction among different sources. Both the film Troy and the poem No Second Troy are mainly based on the description of the Trojan War in ancient Greek myths and Homers Iliad, yet they all make adaptations to express different emotions. Yeats used the story of Helen as a background of his poem. The content of the poem is consistent to the mythology history in terms of its literal description that beauty causes a crucial war (Have taught to ignorant men most violent ways, With beauty like a tightened bow). However, in the original story, Helen was involved in the Trojan War and she regretted her decision when seeing so much death and sadness caused by the war. Since Yeats intended to compare the symbol Helen to Maud Gonne, Helens character in his poem was changed to fit in with Maud Gonnes personality. In Yeats poem, Helen takes initiative in the war and uses her beauty to her advantage ( Was there another Troy for her to burn?). The readers can clearly feel her determination and perseverance (Being high and solitary and most stern). Troys plot also has several obvious deviations from the book. Firstly, the Gods are not introduced into the film. While in Homers writing, the Gods actually played a key role in the Trojan War. For example, Poseidon supported the Greeks and Aphrodite was on the Trojan side to protect Paris. The omission of Gods makes the characters look more realistic thus become closer to our life and easier to understand; but on the other hand it cannot present a clear origin and history of each character. Secondly, in Iliad, later Helen discovered Paris cowardice when he dared not to fight to death with Menelaus and disgusted his behavior; while in Troy, the love between Helen and Paris was pure and sweet all the time. Indeed, Helen was even glad that Paris gave up fighting to save his life. Such adaptation is common in the context of intertextuality. These texts are built upon each other but they each serve different purpose and convey complex feelings. In our case, Yeats changed Helens character to show his sorrow caused by Maud Gonnes rejection and nationalism; Wolfgang changed Helens feeling for Paris to makes his character as well as their love more pleasant to the audience. Polyphony In music, polyphony refers to music consisting of different independent melodic voices. Borrowing this concept to literature, we define a text as polyphony if it organizes diverse points of view and voices. In No Second Troy, Yeats expressed both praise and criticism for Maud Gonne in the name of Helen. Before the poem was written, he had proposed to Maud for four times in total, starting from 1891, then 1899, 1900, and finally in 1901. Unfortunately, she refused to marry Yeats repeatedly. While Yeats was in deep sorrow because of his unfruitful love, he understood such behavior was rooted in Mauds nationalism and feminism (Why should I blame her that she filled my days / With misery, or that she would of late). Maud Gonne was a famous female revolutionist in Ireland. She wanted to resist British colonization and liberate Ireland; in order to achieve this goal, Maud took active part in campaigning for nationalism in Ireland. Maud is an unusual woman who does not want to enjoy in a pe aceful life with husband and children; she devoted herself to revolutionary activities in Ireland. It is her beauty as well as her determined character that attracted Yeats (That is not natural in an age like this, / Being high and solitary and most stern?), but her ardency in revolution also resulted in their lasting turbulent relationship, the source of Yeats sorrow. In the film Troy, the Trojan people, especially Priam and his royal families had mixed feelings for Helen as well. When Helen was first brought to the palace, Priam looked very kind and welcomed her warmly. Nevertheless, when later he was alone with Hector, he blamed him for allowing Paris to take her home. We can see that on one hand, as a father, he was glad to have such a gorgeous daughter-in-law; on the other hand, as the king of Troy, he did not want to see his country involved into a war. When they got married, the Trojan people gathered around to have a look at their beautiful princess; but later when the war b egan, Helen was blamed for all the subsequent death and sufferings. In reality, people usually do not have a pure and definite feeling for a person or some things, thus in literature, some works do not maintain a single voice and express opinions in several different angles. Helen is undoubtedly an icon of beauty, yet at the same time there are sins underlying such beauty; people also remember the tragedies induced by her. Ideology Ideology is one of the most important concepts in cultural studies. It represents a system of beliefs, and influence the way people think. Ideology forms the political and social relation in a society. The two sources in this essay show different ideologies in two distinct periods and places in human history. To understand Maud Gonne/Helens character in No Second Troy, first we need to review the dominant ideology in Irish society, which is based on conservative, capitalistic Christianity. Therefore, womens traditional role is defined as mothers and wives. They play a minor role in political and social activities, such as social reforming and the Irish revolution. Under this circumstances, Maud was an unusual women in her time (That is not natural in an age like this) and always bore a mind of resurrection; she was not controlled by the tradition in her society, but persisted in fighting for the freedom of Ireland and tried to stimulate high spirits among Irishmen. She cofounded the nationalist organization, Daughters of Erin and after turning down Yeats proposal several times, she married a fellow activist, Maj. John MacBride. In the movie Troy, the story of Helen happens in ancient Greek and Sparta. Its social ideology is indeed similar to that of Mauds society in terms of womens role. In the gender-stratified society at that time, women were usually powerless and can only subordinate to men. Helen, as an especially beautiful woman, was put in an even more disadvantageous situation, since her beauty was used by men and became her burden. Being a possession of men, she had no control over herself. In the movie, we can see that Helens destiny is much bound with the man she was with. In Sparta, Agamemnons rule resulted in a loose alliance since Achilles held a different ideology which is conflict to the dominant one and he always wanted to fight for his own. Under this fragile regime, Helen had a weak character and lacked conviction, thus she was easily persuade d by Paris to run away her husband and country. In Troy, Priams rule represents a good dominant ideology. People live in a harmonious society. During the war, Prince Hector encouraged his people to focus on the future of Troy instead of personal interests. In Priams family, Helen felt warmth, saw sacrifice and gradually she learnt to care for others. In history, womens personality is often defined by the political affairs at that time. In No Second Troy, Helen initiated the war and had clear aims; in Troy, Helen was involved in the war and failed to prevent the tragedy. Conclusion The two sources No Second Troy and Troy are both based on Iliad and other Greek myths about the Trojan War. The major story line is the same in both materials, with subtle changes tailoring to the audience and purpose of the material. The two works also show a mixed feeling for the character Helen. People admire and love her beauty but also regard her as the source a trouble in the terrible war. In addition, the figure Helen in Yeats poem and the film represents two opposite characters. In No Second Troy, Helen / Maud Gonne has a strong personality. She is open-minded, resistant, and unwilling to obey the tradition. In Troy, Helen is described as a subordinate to the men loved her. She is weak, following the flow and cannot take responsibilities. The two disparate personalities are mainly formed by the social and political status at that time. Although in both No Second Troy and Troy, women play a minor role in forming the trend of the society, Helen in Troy did not realize the right s of women and was totally helpless among mens politics and wars, while Helen in No Second Troy is not content to follow mens order and act as a good lady. Instead, she took her steps and fight for freedom for her people and country.

Essay --

Madison Lamb Louise Pompa English 11A 06 February 2014 Marriage Equality â€Å"Life, Liberty, and the Pursuit of Happiness† is one thing that homosexuals are not permitted to chase. Marriage plays an important role in our society, and I personally don’t believe that people should be allowed to choose who other people are allowed to spend their life with. The right for homosexuals to marry has been a controversial topic since 1924. Denying homosexuals is a violation of our civil rights, and love should not be determined by your gender: love is love. Homosexuals only want one thing and that is a marriage licenses. They want to express their love for their partner, just like heterosexuals do. Heterosexuals have the right to be in love, why shouldn’t homosexuals? Why should homosexuals have to fight for their right to be in love, when heterosexuals can marry, and love anyone they want? Marriage is a beautiful experience where you get to express your love, and your commitment to that person. I believe that everyone should have the right to do so. Homosexuality is becoming an accepted lifestyle nowadays with most evidence strongly supporting marriage equality. According to NCSL, â€Å"as of January 2014, California, Connecticut, Delaware, Hawaii, Illinois, Iowa, Maine, Maryland, Massachusetts, Minnesota, New Hampshire, New Jersey, New Mexico, New York, Rhode Island, Vermont, and Washington, including the District of Columbia have all legalized same-sex marriage.† Did you know that there is a tremendous amount of 598,791 gay couples, and 71,165 gay marriages? 53% of Americans strongly believe that same sex marriage should be legalized, while on the opposing side, 41% believe same sex marriage shouldn’t be legalized. How can homosexuality a... ...hat everyone thinks is the â€Å"normal†. Understand that everyone is equal, and it should always stay that way. Homosexuality is becoming accepted more and more in America, and whether it’s legalized or not, homosexuals are still going to be with whom they want to be with. Denying homosexuals, or anyone for that matter, is a violation of the civil rights. Discrimination is what’s wrong with our world, and denying homosexuals could put an end to all discrimination. Legalizing homosexuality will make the world a more peaceful place, and will allow each other to see what’s really on the inside. The labeling and homosexual jokes will finally come to an end, and people can love one another without questioning if it’s okay. Everyone is on the journey to find love in the world, and some people find that in the same gender. Love is love, and that’s all it really comes down to.